Zweitveröffentlichungen
Auf dieser Seite finden Sie alle Wissenschaftler*innen, die ihre Publikationen MENAdoc zur Zweitveröffentlichung im Open Access zur Verfügung gestellt haben.
Publikationen im Open Access
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A
Dr. Ahmed M. F. Abd-Elsalam
5777645
QMCP2AUP
1
modern-language-association
50
date
desc
3623
https://www.menalib.de/wp-content/plugins/zotpress/
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Abd-Elsalam, Ahmed M. F. “al- ḥisba fī al-ʿaṣr al-mamlūkī baina at-tawẓīf ad-dīnī as-sīyāsī wa-l-idāra al-madanīya.” Towards a cultural history of the Mamluk era, 2010, pp. 127–43, https://doi.org/10.25673/91294.
Dr. Volker Adam
5777645
PFSNX79J
1
modern-language-association
50
date
desc
3623
https://www.menalib.de/wp-content/plugins/zotpress/
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Adam, Volker. Rußlandmuslime in Istanbul Am Vorabend Des Ersten Weltkrieges : Die Berichterstattung Osmanischer Periodika Über Rußland Und Zentralasien. With Universitäts- Und Landesbibliothek Sachsen-Anhalt and Martin-Luther Universität, 2020, https://doi.org/10.25673/32998.
Adam, Volker. Krymskotatarskoe nacionalʹnoe samosoznanie v Dobrudže – ot ego istokov i vključaja postsocialističeskij period. With Universitäts- Und Landesbibliothek Sachsen-Anhalt and Martin-Luther Universität, 2017, https://doi.org/10.25673/33835.
Adam, Volker. Abdulla Sur (1883-1912) und seine “türkische Geschichte” als Quelle zur Erforschung nationaler Diskurse im vorrevolutionären Aserbaidschan. 2016, pp. 96–125, https://doi.org/10.25673/108543.
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Prof. Dr. Fikret Adanır
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Auch, Eva-Maria. “‘Doch in des fremden Volkes Mitte zog viel den Europäer an’ : Kaukasien in deutschen Reiseberichten und der Anteil deutscher Forscher an der kolonialen Erschließung Südkaukasiens.” Deutsche im Schwarzmeergebiet, auf der Krim und im Kaukasus vom 19. Jahrhundert bis 1941 / Eisfeld, Alfred *1951-*, 2016, pp. 37–53, https://doi.org/10.25673/37091.
Auch, Eva-Maria. “Mehr als das Wembley-Tor : Über 100 Jahre Fußballgeschichte in Aserbaidschan und ein Neuanfang.” Überall ist der Ball rund / Dahlmann, Dittmar *1949-*, 2011, pp. 77–93, https://doi.org/10.25673/37238.
Auch, Eva-Maria. “Die Einladung deutscher Funktionseliten, Handwerker und Bauern im Kontext russischer Kolonialpolitik am Beispiel Südkaukasiens.” Der Fremde als Bereicherung / Vogt, Matthias Theodor *1959-*, 2010, pp. 151–81, https://doi.org/10.25673/36843.
Auch, Eva-Maria. “Muslime in den kaukasischen Dumawahlen 1906.” Von Duma zu Duma / Dahlmann, Dittmar *1949-*, 2009, pp. 199–228, https://doi.org/10.25673/36844.
Auch, Eva-Maria. “Politische Kultur: Autoritäre Herrscher – pragmatische Loyalitäten.” Der Kaukasus / Gumppenberg, Marie-Carin von, 2008, pp. 233–43, https://doi.org/10.25673/37239.
Auch, Eva-Maria. “Berg Karabach – Krieg um die Schwarzen Berge.” Der Kaukasus / Gumppenberg, Marie-Carin von, 2008, pp. 111–22, https://doi.org/10.25673/37408.
Auch, Eva-Maria. “Die Entstehung der unabhängigen Staaten Georgien, Armenien und Aserbaidschan Identitätsfindung und Konflikte.” Kaukasus / Chiari, Bernhard *1965-*, 2008, pp. 85–105, https://doi.org/10.25673/36883.
Auch, Eva-Maria. “Wanderer zwischen Welten : muslimische Bildungseliten in Kaukasien am Ende des 19. und zu Beginn des 20. Jahrhunderts.” Elitenwanderung und Wissenstransfer im 19. und 20. Jahrhundert ; [Jahrestagung 2005 in Bonn] / Dahlmann, Dittmar *1949-*, 2008, pp. 181–206, https://doi.org/10.25673/36895.
Auch, Eva-Maria. “Zwischen Weinreben, Kupferminen und Bohrtürmen : Deutsche Spuren in Aserbaidschan.” Aserbaidschan – Land des Feuers / Pfluger-Schindlbeck, Ingrid *1955-*, 2008, pp. 147–72, https://doi.org/10.25673/36839.
Auch, Eva-Maria. “Chorgesang im historischen Kontext von kulturellen Topographien von Schichten der Identitätsstiftung und Entwicklungsproblemen der Zivilgesellschaft : die Sicht der osteuropäischen Geschichte.” Chorgesang als Medium von Interkulturalität: Formen, Kanäle, Diskurse / Fischer, Erik *1948-*, 2007, pp. 369–77, https://doi.org/10.25673/37409.
Auch, Eva-Maria. “Zur Rolle armenisch-tatarischer Konflikte bei der Herausbildung einer aserbaidschanischen Wir-Gruppen-Identität und gesellschaftlicher Organisationen zu Beginn des 20. Jahrhunderts.” Osmanismus, Nationalismus und der Kaukasus / Adanır, Fikret, 2005, pp. 99–132, https://doi.org/10.25673/43184.
Auch, Eva-Maria. “ADAT – ŠARĪ’A – ZAKON : zur Implementierung russischen Rechts in Kaukasien.” Rechtstheorie, vol. 35, no. 3, 2004, pp. 289–321, https://doi.org/10.25673/36845.
Auch, Eva-Maria. “Der Konflikt in Abchasien in historischer Perspektive.” OSZE-Jahrbuch / Organisation für Sicherheit und Zusammenarbeit in Europa, vol. 10, 2004, pp. 237–52, https://doi.org/10.25673/36884.
Auch, Eva-Maria. “Aserbaidschaner in den Reihen der deutschen Wehrmacht.” Fremdeinsätze / Höpp, Gerhard *1942–2003*, 2000, pp. 167–80, https://doi.org/10.25673/37410.
Auch, Eva-Maria. “Zwischen Orient und Okzident : Bildung, Identitätssuche und Akkuluration turko-tatarischer Muslime Südkaukasiens im 19. Jahrhundert.” Leben in zwei Kulturen / Maurer, Trude *1955–2017*, 2000, pp. 105–42, https://doi.org/10.25673/36840.
Auch, Eva-Maria. “Unternehmerische Aktivitäten deutscher Kolonisten in Transkaukasien.” “… das einzige Land in Europa, das eine große Zukunft vor sich hat” / Dahlmann, Dittmar *1949-*, 1998, pp. 589–610, https://doi.org/10.25673/37411.
Auch, Eva-Maria. “Zum Muslimbild deutscher Kaukasusreisender im 19. Jahrhundert.” “Barbaren” und “Weiße Teufel” / Auch, Eva-Maria *1955-*, 1997, pp. 83–100, https://doi.org/10.25673/37412.
Auch, Eva-Maria. “Die Verfolgung jüdischer Hochschullehrer in Greifswald.” “Halte fern dem ganzen Lande jedes Verderben …” / Heitmann, Margret *1948-*, 1996, pp. 429–37, https://doi.org/10.25673/36896.
Auch, Eva-Maria. “Armenier im Bereich der Basler ‘Kaukasusmission.’” Fremde Erfahrungen / Höpp, Gerhard *1942–2003*, 1996, pp. 51–65, https://doi.org/10.25673/43193.
Auch, Eva-Maria. “Deutsche Kolonisten im multiethnischen Umfeld Transkaukasiens.” Lebens- und Konfliktraum Kaukasien / Auch, Eva-Maria *1955-*, 1996, pp. 47–79, https://doi.org/10.25673/43186.
Auch, Eva-Maria. “Aserbaidshanische Identitätssuche und Nationsbildung bis zum Beginn des 20. Jahrhunderts.” Krisenherd Kaukasus / Halbach, Uwe *1949-*, 1995, pp. 94–109, https://doi.org/10.25673/36846.
Auch, Eva-Maria. “Die politische Entwicklung in Aserbaidshan.” Die GUS-Staaten in Europa und Asien / Meissner, Boris *1915–2003*, 1995, pp. 153–76, https://doi.org/10.25673/36847.
Auch, Eva-Maria. “Zum Verhältnis von Religiosität, Nationalität und Gesellschaft in Aserbaisschan.” Bamberger Mittelasienstudien / Fragner, Bert G. *1941-*, 1994, pp. 11–24, https://doi.org/10.25673/36848.
Auch, Eva-Maria. “Zur Entstehung der aserbaidshanischen Aufklärungsbewegung im 19.Jahrhundert.” Entwicklung durch Reform / Höpp, Gerhard *1942–2003*, 1991, pp. 75–85, https://doi.org/10.25673/36882.
Auch, Eva-Maria. “Nationalitätenprobleme in Transkaukasien : Der Konflikt zwischen Armenien und Aserbaidshan.” Die “sowjetische Frage”: Integration oder Zerfall? / Ehrhart, Hans-Georg *1955-*, 1991, pp. 75–93. Library Catalog – lhhal.gbv.de, https://doi.org/10.25673/43198.
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https://www.menalib.de/wp-content/plugins/zotpress/
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Bartholomä, Ruth. “Identitätskonstruktionen in den Debatten um die Einführung einer Lateinschrift für das Tatarische in Tatarstan (Russische Föderation) und Kasachische in Kasachstan.” Identitätsentwürfe im östlichen Europa – im Spannungsfeld von Selbst- und Fremdwahrnehmung / Bömelburg, Hans-Jürgen *1961-*, 2018, pp. 171–95, https://doi.org/10.25673/36864.
Bartholomä, Ruth. “The Construction of the Tatar Nation in the Debate about the Introduction of a Latin Script in the Republic of Tatarstan.” Language Change in Central Asia / Ahn, Elise S., 2016, pp. 169–96, https://doi.org/10.25673/36801.
Bartholomä, Ruth. “Auf dem Weg zur Mehrsprachigkeit? : Sprachliche Situation, Sprachenprogramme und der Diskurs über Mehrsprachigkeit in den Republiken Tatarstan (Russische Föderation) und Kasachstan.” Mehrsprachigkeit und Multikulturalität in politischen Umbruchphasen im östlichen Europa / Thematisches Netzwerk “Kulturelle Kontakt- und Konfliktzonen im Östlichen Europa” Auftaktkonferenz 2013 Kasan, 2016, pp. 29–55. Library Catalog – lhhal.gbv.de, https://doi.org/10.25673/36863.
Bartholomä, Ruth. “Between ‘duty’ and ‘Prestige’: The Kazakh Language in the Discourse of Contemporary Kazakhstan.” Kazakh in Post-Soviet Kazakhstan / Muhamedowa, Raihan *1979-*, 2015, pp. 53–67, https://doi.org/10.25673/36858.
Bartholomä, Ruth. “Die Diskussion um die Reform des föderalen Bildungsgesetzes von 2007 in der Republik Tatarstan (Russische Föderation).” Sprachpolitische Diskurse in russisch-türksprachigen Sprachgemeinschaften / Kirchner, Mark *1960-*, 2015, pp. 87–115, https://doi.org/10.25673/36860.
Bartholomä, Ruth. “Lost in Triangle : Türkeitürkische und tatarische Geometrie-Terminologie zwischen arabisch-persischem, europäischem und türkischem Einfluss.” Kutadgu nom bitig / Ragagnin, Elisabetta, 2015, pp. 25–41, https://doi.org/10.25673/36861.
Bartholomä, Ruth. “Die Diskussion um das staatliche Sprachenprogramm für 2011–2020 in der Republik Kasachstan.” Sprachpolitische Diskurse in russisch-türksprachigen Sprachgemeinschaften / Kirchner, Mark *1960-*, 2015, pp. 117–58. Library Catalog – lhhal.gbv.de, https://doi.org/10.25673/36859.
Bartholomä, Ruth. “‘Russifizierung’ in der Tatarischen ASSR.” Kampf um Wort und Schrift / Gasimov, Zaur T. *1981-*, 2012, pp. 141–62, https://doi.org/10.25673/36857.
Bartholomä, Ruth. “Türkei : Die ECRM und die Minderheitenfrage.” Die Sprachpolitik des Europarats / Lebsanft, Franz *1955-*, 2012, pp. 119–32, https://doi.org/10.25673/36887.
Bartholomä, Ruth. “Schulbücher als Medium der Sprachplanung (am Beispiel der tatarischen Sprache in Russland).” Norms in educational linguistics / Dose, Stefanie, 2010, pp. 29–40, https://doi.org/10.25673/36862.
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3623
https://www.menalib.de/wp-content/plugins/zotpress/
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Bellér-Hann, Ildikó. “Oasis History in Eastern Xinjiang: A Contested Field.” History Making in Central and Northern Eurasia: Contemporary Actors and Practices, edited by Svetlana Jacquesson, Iran – Turan 15, 2016, pp. 79–99, http://nbn-resolving.de/urn:nbn:de:gbv:3:5-94808.
Bellér-Hann, Ildikó. “Strategies of Social Support and Community Cohesion in Rural Xinjiang.” Asien: The German Journal on Contemporary Asia, with Deutsche Gesellschaft für Asienkunde, vol. 129, 2013, pp. 7–21, http://nbn-resolving.de/urn:nbn:de:gbv:3:5-94626.
Bellér-Hann, Ildikó. “The ‘Gateway to the Western Regions’ : State-Society Relations and Differentiating Uighur Marginality in China’s Northwest.” Frontiers and Boundaries : Encounters on China’s Margins, 2012, pp. 177–201, https://doi.org/10.25673/97283.
Bellér-Hann, Ildikó. “Crossing Boundaries, Breaking Rules: Continuity and Social Transformation in Trickster Tales from Central Asia.” Oral Tradition: eOT, vol. 26, 2011, pp. 71–124, http://nbn-resolving.de/urn:nbn:de:gbv:3:5-94619.
Bellér-Hann, Ildikó. “Die Reform des traditionellen islamischen Bildungssystems in Ost-Turkestan (Xinjiang), NW-China, am Ende des 19. und Anfang des 20. Jahrhunderts.” Bildungsformen und Bildungsträger zwischen Tradition und Moderne, Orientwissenschaftliche Hefte 22, 2007, pp. 17–36, https://doi.org/10.25673/97282.
Bellér-Hann, Ildikó. “Gewohnheitsrecht Unter Den Uighuren Im Ländlichen Xinjiang.” Rechtspluralismus in Der Islamischen Welt: Gewohnheitsrecht Zwischen Staat Und Gesellschaft ; [… Die Beiträge Des Symposiums Gewohnheitsrecht (Adat-Recht) Zwischen Staat Und Gesellschaft. Mittelasien/Kaukasus Im Vergleich Mit Anderen Regionen Der Islamischen Welt (Bamberg, 26. – 28. September 2003)], edited by Michael Kemper and Maurus Reinkowski, with Symposium Gewohnheitsrecht, Studien zur Geschichte und Kultur des islamischen Orients, N.F. 16, 2005, pp. 209–26, http://nbn-resolving.de/urn:nbn:de:gbv:3:5-94784.
Bellér-Hann, Ildikó. “Geschlechtsspezifische Arbeitsteilung Bei Den Uiguren Im Nordwesten Chinas.” Die Geschlechtsspezifische Einbettung Der Ökonomie: Empirische Untersuchungen Über Entwicklungs- Und Transformationsprozesse, edited by Gudrun Lachenmann, with Petra Dannecker, Market, culture and society 12, 2001, pp. 321–46, http://nbn-resolving.de/urn:nbn:de:gbv:3:5-95035.
Bellér-Hann, Ildikó. “Informal Associations among Women in North-East Turkey.” Turkish Families in Transition, edited by Gabriele Rasuly-Paleczek, Materialia Turcica 17, 1996, pp. 114–38, http://nbn-resolving.de/urn:nbn:de:gbv:3:5-94893.
Bellér-Hann, Ildikó. “The Scotsman of the Gobi.” Bamberger Zentralasienstudien, Islamkundliche Untersuchungen 185, 1994, pp. 343–59, https://doi.org/10.25673/97280.
Bellér-Hann, Ildikó. “The Oghuz Split: The Emergence of Turc Aiami as a Written Idiom.” Materialia Turcica, vol. 16, 1992, pp. 114–29, http://nbn-resolving.de/urn:nbn:de:gbv:3:5-94844.
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Brodersen, Angelika. “Das Kapitel über die ‘schönen Namen Gottes’ im Talḫīṣ al-adilla li-qawāʿid at-tauḥīd des Abū Isḥāq aṣ-Ṣaffār al-Buḫārī (gest. 534/1139).” Zeitschrift der Deutschen Morgenländischen Gesellschaft / Deutsche Morgenländische Gesellschaft, vol. 164, 2014, pp. 375–406. Library Catalog – lhhal.gbv.de, https://doi.org/10.25673/91027.
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Eith, Kathrin. “The Meâl Trend: The Rising Popularity of Quran Translations in Turkey in the 1990s and the Reactions of Turkish Academic Theologians.” Journal of Qurʿanic Studies, vol. 17, no. 3, 2015, pp. 183–95, http://nbn-resolving.de/urn:nbn:de:gbv:3:5-96644.
Eith, Kathrin. “Yaşar Nuri Öztürk und die ‘Rückkehr zum Koran’ in der Türkei.” Modern controversies in Qurʾānic studies : [29th Deutscher Orientalistentag at Halle/Saale], EB-Verl., 2009, pp. 197–210, http://nbn-resolving.de/urn:nbn:de:gbv:3:5-96791.
Eith, Kathrin. “Yeni vakıflar : Fromme Stiftungen in der heutigen Türkei.” Norm und Abweichung : Akten des 27. Deutschen Orientalistentages, Würzburg, Ergon, 2001, pp. 697–703, http://nbn-resolving.de/urn:nbn:de:gbv:3:5-96782.
Eith, Kathrin. “Yeni vakıflar“ : Fromme Stiftungen in der Modernen Türkei zwischen Reislamisierung und Zivilgesellschaft – Das Beispiel der „Türkiye Diyanet Vakfı.” Zeitschrift für Türkeistudien, vol. 12, no. 1, 1999, pp. 5–30, http://nbn-resolving.de/urn:nbn:de:gbv:3:5-96742.
Prof. Dr. Ralf Elger
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Eith, Kathrin. “The Meâl Trend: The Rising Popularity of Quran Translations in Turkey in the 1990s and the Reactions of Turkish Academic Theologians.” Journal of Qurʿanic Studies, vol. 17, no. 3, 2015, pp. 183–95, http://nbn-resolving.de/urn:nbn:de:gbv:3:5-96644.
Eith, Kathrin. “Yaşar Nuri Öztürk und die ‘Rückkehr zum Koran’ in der Türkei.” Modern controversies in Qurʾānic studies : [29th Deutscher Orientalistentag at Halle/Saale], EB-Verl., 2009, pp. 197–210, http://nbn-resolving.de/urn:nbn:de:gbv:3:5-96791.
Eith, Kathrin. “Yeni vakıflar : Fromme Stiftungen in der heutigen Türkei.” Norm und Abweichung : Akten des 27. Deutschen Orientalistentages, Würzburg, Ergon, 2001, pp. 697–703, http://nbn-resolving.de/urn:nbn:de:gbv:3:5-96782.
Eith, Kathrin. “Yeni vakıflar“ : Fromme Stiftungen in der Modernen Türkei zwischen Reislamisierung und Zivilgesellschaft – Das Beispiel der „Türkiye Diyanet Vakfı.” Zeitschrift für Türkeistudien, vol. 12, no. 1, 1999, pp. 5–30, http://nbn-resolving.de/urn:nbn:de:gbv:3:5-96742.
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3623
https://www.menalib.de/wp-content/plugins/zotpress/
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Fuess, Albrecht. Islam’s Compatibility with Secularism. 2004, pp. 69–76, http://nbn-resolving.de/urn:nbn:de:gbv:3:5-97920.
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Fuess, Albrecht. Dreikampf Um Die Macht Zwischen Osmanen, Mamlūken Und Safawiden (1500–1517) : Warum Blieben Die Mamlūken Auf Der Strecke? 2003, pp. 239–50, http://nbn-resolving.de/urn:nbn:de:gbv:3:5-97025.
Fuess, Albrecht. Rotting Ships and Razed Harbors : The Naval Policy of the Mamluks. vol. 5, 2001, pp. 45–71, http://nbn-resolving.de/urn:nbn:de:gbv:3:5-97005.
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Günther, Sebastian. “‘Das Buch ist ein Gefäß gefüllt mit Wissen und Scharfsinn.’ : Pädagogische Ratschläge klassischer muslimischer Denker.” Von Rom nach Bagdad / Gemeinhardt, Peter *1970-*, 2013, pp. 357–79. Library Catalog – lhhal.gbv.de, https://doi.org/10.25673/34152.
Günther, Sebastian. “Einführung: So ist denn Theologie im Islam eine durchaus irdische Wissenschaft.” Dschihad gestern und heute / Ess, Josef van *1934-*, 2012, p. VII–XIV, https://doi.org/10.25673/34151.
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Junge, Christian. “Touching Language! : Postcolonial Knowledge Production, Language Practice and Arabic Studies in Germany.” Middle East – Topics & Arguments, vol. 13, 2019, pp. 22–29, https://doi.org/10.25673/73753.
Junge, Christian. Die Entblößung der Wörter : aš-Šidyāqs literarische Listen als Kultur- und Gesellschaftskritik im 19. Jahrhundert : mit historischen Paratexten im Anhang. Reichert Verlag, 2019, http://nbn-resolving.de/urn:nbn:de:gbv:3:5-1351414153-1749921235-19. Literaturen im Kontext.
Junge, Christian, and Barbara Winckler. “Opening Up the Text : Arabic Literary Studies on the Move.” Academia in Transformation: Scholars Facing the Arab Uprisings, 2018, pp. 69–92, https://doi.org/10.25673/73941.
Junge, Christian. On Affect and Emotion as Dissent : The Kifaya Rhetoric in Pre-Revolutionary Egytian Literature. Literaturen im Kontext, vol. 41, 2015, pp. 253–71, https://doi.org/10.25673/69297.
Junge, Christian. “Emotion in Postmodernism and beyond : Autobiographic Metafiction in Two Egyptian Novels of the 1990s (Nūrā Amīn and Muṣṭafā Dhikrī).” From New Values to New Aesthetics ; 2: Postmodernism and Thereafter, Mīzān, vol. 20, no. 2, 2011, pp. 139–65, https://doi.org/10.25673/76712.
Junge, Christian. “I Write, Therefore I Am : Metafiction as Self-Assertion in Mustafa Dhikri’s Much Ado about a Gothic Labyrinth.” Arabic Literature — Postmodern Perspectives, 2010, pp. 444–60, https://doi.org/10.25673/76703.
Junge, Christian. “Reading the Ruins : Repressed Memory and Multiple Identity in the Work of Sélim Nassib.” Arabic Literature — Postmodern Perspectives, edited by Andreas Pflitsch et al., 2010, pp. 287–301, https://doi.org/10.25673/76682.
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Laut, Jens Peter. “Imagologie auf Türkeitürkisch.” Die ural-altaischen Völker / Klumpp, Gerson, 2003, pp. 61–72, https://doi.org/10.25673/42625.
Laut, Jens Peter. “Methoden und Möglichkeiten der Wiedergabe von indisch-buddhistischen Termini im Alttürkischen.” Indien und Zentralasien / Bretfeld, Sven, 2003, pp. 13–24, https://doi.org/10.25673/42631.
Laut, Jens Peter. “Der rotköpfige Stationsvorsteher und das Haus der Scharia. Zum sexuellen Argot des Türkeitürkischen.” Islamstudien ohne Ende / Brunner, Rainer *1964-*, 2002, pp. 267–80, https://doi.org/10.25673/38077.
Laut, Jens Peter. “Die ‘begangenen’ und ‘angehäuften’ Sünden : ein nur scheinbar verlorenes Fragment der Murtuker Handschrift der alttürkischen ‘Maitrisimit.’” Religionsbegegnung und Kulturaustausch in Asien / Gantke, Wolfgang *1951-*, 2002, pp. 165–74, https://doi.org/10.25673/42638.
Laut, Jens Peter. “Zur neuen Hami-Handschrift eines alttürkischen buddhistischen Legendenzyklus.” Turfan, Khotan und Dunhuang / Emmerick, Ronald E. *1937–2001*, 1996, pp. 189–99, https://doi.org/10.25673/42639.
Laut, Jens Peter. Zur Darstellung von Abtreibungspraktiken bei den alten Uiguren. 1995, pp. 109–20, https://doi.org/10.25673/65862.
Laut, Jens Peter. “Verloren” ist nicht verloren : wiederentdeckte und neu identifizierte Fragmente der Maitrisimit. 1994, pp. 85–98, https://doi.org/10.25673/65846.
Laut, Jens Peter. “Die Gründung des buddhistischen Nonnenordens in der alttürkischen Überlieferung.” Türkische Sprachen und Literaturen / Baldauf, Ingeborg *1956-*, 1991, pp. 257–74, https://doi.org/10.25673/42816.
Laut, Jens Peter. “Die unerschütterliche Versenkung : ein Fragment der alttürkischen buddhistischen Erzählliteratur ; mit 2 Blatt Abb.” Kaškūl / Wagner, Ewald *1927-*, 1989, pp. 38–51, https://doi.org/10.25673/42827.
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Papoutsakis, Nefeli. “Altarabische Dichtung über Dattelpalmen aus dem Kitāb al-Fuṣūṣ (Buch der Ringsteine) des Ṣāʿid al-Baġdādī (ca. 335–417/945–1026).” Asiatische Studien, vol. 72, no. 3, 2018, pp. 863–80, https://doi.org/10.25673/36803.
Papoutsakis, Nefeli. “The Anthologist’s Agenda and Concerns in Ibn Abī Ḥaǧalah’s Maġnāṭīs Ad-Durr an-Nafīs.” The Sultan’s Anthologist – Ibn Abī Ḥaǧalah and His Work / The Sultan’s Anthologist – Ibn Abī Ḥaǧalah and His Work Veranstaltung 2015 Münster (Westf), 2017, pp. 417–36, https://doi.org/10.25673/37654.
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Pink, Johanna. “‘Ein unerlässliches Standardwerk, dass [sic] zweifelsohne jeder Muslim lesen sollte’ : Ibn Kathīrs Korankommentar auf Deutsch.” Transkulturelle Hermeneutik, vol. 1, 2020, pp. 143–90, https://doi.org/10.25673/85737.
Pink, Johanna. “Text, Auslegung, Ritus : Kontroversen um die richtige und falsche Übersetzung des Korans am Beispiel Indonesien.” Übertragungen heiliger Texte in Judentum, Christentum und Islam, 2019, pp. 63–89, https://doi.org/10.25673/85715.
Pink, Johanna. “Islam und Nichtmuslime.” Islam — Einheit und Vielfalt einer Weltreligion, 2016, pp. 481–500, https://doi.org/10.25673/85700.
Pink, Johanna. “Ein Monopol aufs Paradies? : innermuslimische Kontroversen über die Frage der Exklusivität des Zugangs zum jenseitigen Heil.” Zeitgenössische islamische Positionen zu Koexistenz und Gewalt, 2011, pp. 59–81, https://doi.org/10.25673/85711.
Pink, Johanna. “Zwischen Subversion, Häresie und Verstoß gegen die öffentliche Ordnung : neue Religionsgemeinschaften in Ägypten.” Zeitschrift für Religionswissenschaft, vol. 11, no. 1, 2003, pp. 73–86, https://doi.org/10.25673/85738.
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3623
https://www.menalib.de/wp-content/plugins/zotpress/
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Schmidtke, Sabine. “From Wissenschaft Des Judentums to Wissenschaft Des Islams : Eugen Mittwoch between Jewish and Islamic Studies.” Historical Interactions of Religious Cultures (HIReC), 1.1, 2023, pp. 103–45, https://doi.org/10.25673/116699.
Schmidtke, Sabine. “Scribal Practices among European Scholars during the Second Half of the Nineteenth Century : The Cases of Auguste Steinschneider (Auerbach), Moritz Steinschneider, and Martin Schreiner.” Comparative Oriental Manuscript Studies Bulletin, vol. 6, no. 1, 2020, pp. 51–71, https://doi.org/10.25673/73917.
Schmidtke, Sabine. “The Zaydi Manuscript Tradition: Virtual Repatriation of Cultural Heritage.” International Journal of Middle East Studies, vol. 50, 2018, pp. 124–28, https://doi.org/10.25673/43480.
Schmidtke, Sabine. “Rationale Theologie.” Islam, 2016, pp. 167–90, https://doi.org/10.25673/85704.
Schmidtke, Sabine. “Forms and Functions of ‘licences to Transmit’ (Ijāzas) in 18th-Century-Iran : ’Abd Allāh al-Mūsawī al-Jazā’irī al-Tustarī’s (1112–73/1701–59) Ljāza Kabīra.” Speaking for Islam : Religious Authorities in Muslim Societies, Social, Economic and Political Studies of the Middle East and Asia, vol. 100, 2014, pp. 95–127, https://doi.org/10.25673/76723.
Schmidtke, Sabine. “The Muslim Reception of Biblical Materials : Ibn Qutayba and His Aʿlām al-Nubuwwa.” Islam and Christian-Muslim Relations / Centre for the Study of Islam and Christian Muslim Relations, vol. 22, no. 3, 2011, pp. 249–74, https://doi.org/10.25673/82845.
Schmidtke, Sabine. “The Doctrinal Views of the Banū Al-ʿAwd (Early 8th/14th Century) : An Analysis of MS Arab. F. 64 (Bodleian Library, Oxford).” Le Shīʿisme Imāmite Quarante Ans Après: Hommage à Etan Kohlberg, 2009, pp. 373–96, https://doi.org/10.25673/77059.
Schmidtke, Sabine. “Ms. Mahdawi 514. : An Anonymous Commentary of Ibn Mattawayh’s Kitāb al-Tadhkira.” Islamic Thought in the Middle Ages, 2008, pp. 139–62, https://doi.org/10.25673/76946.
Schmidtke, Sabine. “The Karaites’ Encounter with the Thought of Abū l-Husayn al-Basrī (D. 436/1044) : A Survey of the Relevant Materials in the Firkovitch-Collection, St. Petersburg.” Arabica, vol. 53, no. 1, 2006, pp. 108–42, https://doi.org/10.25673/76947.
Schmidtke, Sabine. “Ibn Abī Ǧumhūr al-Aḥsāʾī und sein Spätwerk Šarḥ al-Bāb al-ḥādī ʿašar.” Reflections on reflections, 2006, pp. 119–46, https://doi.org/10.25673/63353.
Schmidtke, Sabine. “The Ijāza from ʿAbd Allāh b. Ṣāliḥ al-Samāhījī to Nāṣir al-Jārūdī al-Qaṭīfī : A Source for the Twelver Shiʿi Scholarly Tradition of Baḥrayn.” Culture and Memory in Medieval Islam, 2003, pp. 64–85, https://doi.org/10.25673/76719.
Schmidtke, Sabine. “Die westliche Konstruktion Marokkos als Landschaft freier Homoerotik.” Die Welt des Islams, vol. 40, no. 3, 2000, pp. 375–411, https://doi.org/10.25673/74418.
Schmidtke, Sabine. “The Doctrine of the Transmigration of Soul According to Shihāb Al-Dīn al-Suhrawardī (Killed 587/1191) and His Followers.” Studia Iranica, vol. 28, no. 2, 1999, pp. 237–54, https://doi.org/10.25673/76945.
Schmidtke, Sabine. “Homoeroticism and Homosexuality in Islam : A Review Article.” Bulletin of the School of Oriental and African Studies, vol. 62, no. 2, 1999, pp. 260–66, https://doi.org/10.25673/73864.
Schmidtke, Sabine. “Neuere Forschungen zur Muʿtazila unter besonderer Berücksichtigung der späteren Muʿtazila ab dem 4./10. Jahrhundert.” Arabica, vol. 45, no. 4, 1998, pp. 379–408, https://doi.org/10.25673/74199.
Schmidtke, Sabine. “The Influence of Šams Al-Dīn Šahrazūrī (7th/13th Century) on Ibn Abī Ğumhūr al-Ahsāʾī (d. after 904/1499) : A Preliminary Note.” Encounters of Words and Texts / Edzard, Lutz *1962-*, 1997, pp. 23–32, https://doi.org/10.25673/45306.
Schmidtke, Sabine. “Al-ʿAllāma al-Ḥillī and Shīʿite Muʿtazilite Theology.” Spektrum Iran, vol. 7, no. 3/4, 1994, pp. 10–35, https://doi.org/10.25673/82907.
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https://www.menalib.de/wp-content/plugins/zotpress/
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Sing, Manfred. “The Tempestuous Affair between Marxism and Islam : Attraction, Hostility, and Accommodation since 1917.” Muslims and Capitalism / Hendrich, Béatrice *1964-*, 2018, pp. 51–101, https://doi.org/10.25673/36823.
Sing, Manfred. “The Decline of Islam and the Rise of Inḥiṭāṭ : The Discrete Charm of Language Games about Decadence in the 19th and 20th Centuries.” Inḥiṭāṭ – the Decline Paradigm / Hees, Syrinx Von, 2017, pp. 11–70, https://doi.org/10.25673/37610.
Sing, Manfred. “Pharaonische Hochkultur und islamischer Niedergang : Der Kampf um kulturelle Souveränität im Ägypten des 19. und 20. Jahrhunderts.” Kulturelle Souveränität / Feindt, Gregor *1984-*, 2017, pp. 135–66, https://doi.org/10.25673/37658.
Sing, Manfred. “Marxismus in arabischen Ländern : Versuch einer De-Provinzialisierung.” Durchschaut / Sapper, Manfred, 2013, pp. 233–54, https://doi.org/10.25673/37609.
Sing, Manfred. “From Maoism to Jihadism : Some Fatah Militants Trajectory from the Mid 1970s to the Mid 1980s.” Jihadi Thought and Ideology / Lohlker, Rüdiger *1959-*, 2013, pp. 55–82, https://doi.org/10.25673/37657.
Sing, Manfred. “Auf dem Marktplatz der Islamgespenster : die Islamwissenschaft in Zeiten des Erklärungsnotstandes.” Das Unbehagen in der Islamwissenschaft / Poya, Abbas *1967-*, 2008, pp. 171–92, https://doi.org/10.25673/37656.
Sing, Manfred. “Frauen als Fremdkörper : Neun Thesen zur kulturellen und sexuellen Geographie in der Kopftuch-Debatte.” Welt.Raum.Körper / Würmann, Carsten *1970-*, 2007, pp. 179–200, https://doi.org/10.25673/37655.
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Sing, Manfred. “Between Lights and Hurricanes : Sāmī al-Kayyālī’s Review Al-Ḥadīṯ as a Forum of Modern Arabic Literature and Liberal Islam.” The Middle Eastern Press as a Forum for Literature / Unbehaun, Horst, 2004, pp. 119–42, https://doi.org/10.25673/36865.
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Ursinus, Michael. “Serving King and Sultan : Pavao Grgurić and His Role on the Hungaro-Ottoman Frontier in Southern Bosnia, c. 1463-77.” Life on the Ottoman Border, 2022, pp. 19–30, https://doi.org/10.25673/92670.
Ursinus, Michael. “The Terra Nullius between the Contado of Split and the Pious Foundation (Vakıf) of Rüstem Paşa c. 1574-1585.” Tusculum, vol. 14, no. 1, 2021, pp. 85–92, https://doi.org/10.25673/92675.
Ursinus, Michael. Mustafa : A Naib in Action in the Kaza of Cos in the First Half of the Eighteenth Century. 2020, p. 19, https://doi.org/10.25673/92674.
Ursinus, Michael. From Fiscal Diversity to Fiscal Convergence : Franciscan Monasteries in the Sanjak of Bosna during the First Century of Ottoman Rule. 2020, p. 20, https://doi.org/10.25673/92673.
Ursinus, Michael. “From Pre-Conquest Klis to Post-Conquest Landholding Issues.” Südost-Forschungen / Deutsches Auslandswissenschaftliches Institut, vol. 77, 2018, pp. 236–52, https://doi.org/10.25673/35934.
Ursinus, Michael. Sarajevo, an Ottoman City of Many Names and Disputed History. Pera-Blätter. – Bonn : Stiftung Dt. Geisteswissenschaftliche Inst. im Ausland (DGIA), 1995- ; ZDB-ID: 26497165, 2015, https://doi.org/10.25673/35935.
Ursinus, Michael. “Regional Reform as an Ambition : Charles Blunt Sen., His Majesty’s Consul in Salonica, during His Early Years in the Ottoman Empire (1835 – 39).” Frontiers of the Ottoman Imagination, 2015, p. 34, https://doi.org/10.25673/92672.
Ursinus, Michael. “A Corpus of Original Buyruldus from the Chancery of Rhodes, 1837–1867.” Turcica, vol. 44, 2012, pp. 341–68, https://doi.org/10.25673/35936.
Ursinus, Michael. “The Transformation of the Ottoman Fiscal Regime c. 1600–1850.” The Ottoman World, [Universitäts- und Landesbibliothek Sachsen-Anhalt], 2012, https://doi.org/10.25673/32656.
Ursinus, Michael. “Local Patmians in Their Quest for Justice : Eighteenth-Century Examples of Petitions Submitted to the Kapûdân Paşa.” Documents de Travail Du CETOBAC, vol. 1, 2010, pp. 20–23, https://doi.org/10.25673/92665.
Ursinus, Michael. “Regionale Reformen Im Osmanischen Reich Als Persönliches Anliegen : Charles Blunt, Britischer Konsul in Saloniki, Als Beobachter Und Akteur Am Vorabend Der Tanzimat.” Strukturelle Zwänge – Persönliche Freiheiten / Fenz, Hendrik, 2009, pp. 405–28, https://doi.org/10.25673/32729.
Ursinus, Michael. “The Çiftlik Sahihleri of Manastır as a Local Elite, Late Seventeenth to Early Nineteenth Century.” Provincial Elites in the Ottoman Empire / Anastasopulos, Antōnēs *20./21. Jh.*, 2005, pp. 247–58, https://doi.org/10.25673/32541.
Ursinus, Michael. “Das Rechnungsbuch des kağıd emini Mustafa Çavuş vom Jahre 1613: zum osmanischen Petitionswesen vor Beginn der şikayet defterleri.” Scripta Ottomanica et Res Altaicae / Hauenschild, Ingeborg, 2002, pp. 359–77, https://doi.org/10.25673/32540.
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